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The end of the world, as Newton knew it

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Raiders of the Lost Ark style period tie-in dates in red.

Newton Papers Reveal Apocalypse Calculation
Documents Shed Light on Scientist's Religious Beliefs
By MATTI FRIEDMAN
AP

JERUSALEM (June 18) - Three-century-old manuscripts by Isaac Newton calculating the exact date of the apocalypse, detailing the precise dimensions of the ancient temple in Jerusalem and interpreting passages of the Bible - exhibited this week for the first time - lay bare the little-known religious intensity of a man many consider history's greatest scientist.

Newton, who died 280 years ago, is known for laying much of the groundwork for modern physics, astronomy, math and optics. But in a new Jerusalem exhibit, he appears as a scholar of deep faith who also found time to write on Jewish law - even penning a few phrases in careful Hebrew letters - and combing the Old Testament's Book of Daniel for clues about the world's end.

The documents, purchased by a Jewish scholar at a Sotheby's auction in London in 1936, have been kept in safes at Israel's national library in Jerusalem since 1969. Available for decades only to a small number of scholars, they have never before been shown to the public.

In one manuscript from the early 1700s, Newton used the cryptic Book of Daniel to calculate the date for the Apocalypse, reaching the conclusion that the world would end no earlier than 2060.

"It may end later, but I see no reason for its ending sooner," Newton wrote. However, he added, "This I mention not to assert when the time of the end shall be, but to put a stop to the rash conjectures of fanciful men who are frequently predicting the time of the end, and by doing so bring the sacred prophesies into discredit as often as their predictions fail."

In another document, Newton interpreted biblical prophecies to mean that the Jews would return to the Holy Land before the world ends. The end of days will see "the ruin of the wicked nations, the end of weeping and of all troubles, the return of the Jews captivity and their setting up a flourishing and everlasting Kingdom," he posited.

The exhibit also includes treatises on daily practice in the Jewish temple in Jerusalem. In one document, Newton discussed the exact dimensions of the temple - its plans mirrored the arrangement of the cosmos, he believed - and sketched it. Another paper contains words in Hebrew, including a sentence taken from the Jewish prayerbook.

Yemima Ben-Menahem, one of the exhibit's curators, said the papers show Newton's conviction that important knowledge was hiding in ancient texts.

"He believed there was wisdom in the world that got lost. He thought it was coded, and that by studying things like the dimensions of the temple, he could decode it," she said.

The Newton papers, Ben-Menahem said, also complicate the idea that science is diametrically opposed to religion. "These documents show a scientist guided by religious fervor, by a desire to see God's actions in the world," she said.

More prosaic documents on display show Newton keeping track of his income and expenses while a scholar at Cambridge and later, as master of the Royal Mint, negotiating with a group of miners from Devon and Cornwall about the price of the tin they supplied to Queen Anne.

The archives of Hebrew University in Jerusalem include a 1940 letter from Albert Einstein to Abraham Shalom Yahuda, the collector who purchased the papers a year earlier.


Newton's religious writings, Einstein wrote, provide "a variety of sketches and ongoing changes that give us a most interesting look into the mental laboratory of this unique thinker."
 
Miss Lucy June said:
Where did you get this article? Do you have a link? I'm facinated, never knew Newton was religious!

I don't know, serious science and religion seem to fit together, when you look at things on a large enough scale there seems to be an underlying order to the apparent chaos--of course, maybe that's just the diverse range of fields I've studied and philosophy from all of them interacting in my warped little 1/3-dead brain*...

Either way, a very interesting find. If only I could get a PDF of 'em, they'd probably be most interesting reading...


*Okay, take a potshot if you must! One to a customer, though, please...
 

Benny Holiday

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Before Darwin, science and religion were not seen as being mutually exclusive branches of human thought/endeavour. Newton, like other great early scientists such as Copernicus and Galileo, didn't see one as being contrary to the other.

Today, there are still many scientists who feel the same way.
 

Alan Eardley

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Sir Isaac

Miss Lucy June said:
Where did you get this article? Do you have a link? I'm facinated, never knew Newton was religious!

Newton was, for most of his life, more involved and interested in Alchemy and Bibliology (which in his lifetime were accepted as part of the legitimate science curriculum) than he was in the natural sciences. This is perfectly reasonable in the light of a thinker who needs to undertand the totality of natural law. Newton can be seen as a broad thinker - a polymath, in line with what some see as his Masonic/Rosicrucian principles. To quote Sue Toohey "Newton believed that the Bible was accurate and that it was the interpretation of theologians that was wrong. He continued to study biblical prophecy until his death, being fascinated by its symbols and developing a lexicon of prophetic emblems. He was also intrigued by the architecture of the Jerusalem Temple, believing it to hold the secrets to many unanswered questions of the Bible". Again, very Masonic.


Newton's legacy was often regarded in the 19th Century as a major debunking of medieval superstition - he was the 'Father of Modern Science' in the eyes of some. However, some 20th Century experts have gone some way to refute this after the discovery of previously unkown manuscripts in the late 1930s. In 1942 John Maynard Keynes (who had the papers) wrote, "Newton was not the first of the age of reason. He was the last of the magicians, the last of the Babylonians and Sumerians, the last great mind which looked out on the visible and intellectual world with the same eyes as those who began to build our intellectual inheritance rather less than 10,000 years ago." White, M (1997) "Isaac Newton - The Last Sorcerer", Fourth Estate, London, p3.

When Newton made his famous statement about seeing further because he stood 'on the shoulders of giants' he probably acknowledged thinkers such as Dee, Bacon and Lilly as well as Copernicus and Galileo. Religion and science were in those days inseperable in most minds.

See, for instance Popkin, R H (1988) "Newton's biblical theology and his theological physics" in 'Newton's Scientific and Philosophical Legacy', ed. Scheuer P B and Debrock D, Kluwer Publishing.

Hope this helps!

Alan
 

griffer

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For a less dry and certainly less scholarly look at this period, I have been enjoying the Baroque Cycle by Neal Stephenson.

He tackles Leibniz and Newton, among many, many other plots and characters.

Very fun read, but he does definitely take Keynes position on Newton.
 

dhermann1

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The 17th century was an astounding era. Huge wars in which millions died, great breakthroughs in human thought. So modern and yet so primitive at the same time. Much like today.
 

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